After noticing that there are no cross-cultural phylogenetic studies of grandparent terminologies, the authors use the record from 134 Pama-Nyungan languages to explore the evolution of this kinship category and to evaluate the effects of social structures in this evolution. The authors suggest that there used to be four different terms for grandparents in the proto-Pama-Nyungan language family, which was supported by the data. The results show no evidence of co-evolution between these grandparent systems with neither community marriage organization nor post-marital residence. There is not a significant correlation between grandparent and cross-cousin terms; however, there is some evidence that grand-child terms are correlated to grandparent systems.

After noticing that there are no cross-cultural phylogenetic studies of grandparent terminologies, the authors use the record from 134 Pama-Nyungan languages to explore the evolution of this kinship category and to evaluate the effects of social structures in this evolution. The authors suggest that there used to be four different terms for grandparents in the proto-Pama-Nyungan language family, which was supported by the data. The results show no evidence of co-evolution between these grandparent systems with neither community marriage organization nor post-marital residence. There is not a significant correlation between grandparent and cross-cousin terms; however, there is some evidence that grand-child terms are correlated to grandparent systems.

After noticing that there are no cross-cultural phylogenetic studies of grandparent terminologies, the authors use the record from 134 Pama-Nyungan languages to explore the evolution of this kinship category and to evaluate the effects of social structures in this evolution. The authors suggest that there used to be four different terms for grandparents in the proto-Pama-Nyungan language family, which was supported by the data. The results show no evidence of co-evolution between these grandparent systems with neither community marriage organization nor post-marital residence. There is not a significant correlation between grandparent and cross-cousin terms; however, there is some evidence that grand-child terms are correlated to grandparent systems.

After noticing that there are no cross-cultural phylogenetic studies of grandparent terminologies, the authors use the record from 134 Pama-Nyungan languages to explore the evolution of this kinship category and to evaluate the effects of social structures in this evolution. The authors suggest that there used to be four different terms for grandparents in the proto-Pama-Nyungan language family, which was supported by the data. The results show no evidence of co-evolution between these grandparent systems with neither community marriage organization nor post-marital residence. There is not a significant correlation between grandparent and cross-cousin terms; however, there is some evidence that grand-child terms are correlated to grandparent systems.

Kinbank is a global database of 210,903 kinship terms derived from 1,229 spoken and signed languages. The authors created Kinbank as a tool to help explain recurring patterns across cultures through kinship terminology. They illustrate its usefulness by addressing two questions as an example: 1) Is there gender bias in the phonological structure of parent terms? and 2) Did bifurcate-merging terminology and cross-cousin marriage co-evolve in Bantu languages? Using a Bayesian phylogenetic approach, the authors find support for the first question, but none for the latter.

This article tests hypotheses related to kinship terms, cousin marriage, and descent rules. Omaha, Crow, Eskimo, and Iroquois systems are each significantly associated with different kinship rules. Material from Northern Ghana is also considered.

This article tests hypotheses related to kinship terms, cousin marriage, and descent rules. Omaha, Crow, Eskimo, and Iroquois systems are each significantly associated with different kinship rules. Material from Northern Ghana is also considered.

Researchers examined kinships terminology systems for explanations regarding specifically observed typology of kin terms for cousins cross-culturally. They explore two theories, the first relating to population size via bottleneck evolution, and the second relating to social practices that shape kinship systems. Using the Ethnographic Atlas within D-PLACE, 936 societies with kinship system information were studied. The findings did not suggest a relationship between increased community size and a decrease in kinship complexity, however the research does suggest a relationship between practices of marriage and descent and kinship complexity.

This article tests hypotheses related to kinship terms, cousin marriage, and descent rules. Omaha, Crow, Eskimo, and Iroquois systems are each significantly associated with different kinship rules. Material from Northern Ghana is also considered.

This study seeks to evaluate the degree to which classical kinship models are able to capture variation in kinship terminology. Following a description of the classical typologies of kinship, the authors use statistical approaches and a new database, Kinbank, to assess the internal coherence of these typologies; they find that these typologies are not necessarily accurate predictors of kinship terms across cultures. In addition, this analysis showed that the use of one sort of kinship typology for one generation may only weakly indicate its use in an adjacent generation. The authors set out to try and identify new typologies using statistical modeling based on the single-generation kinship terms of 306 languages. They successfully identify 9 clusters of kinship terms for just one generation alone, indicating that kinship terminology is much more diverse than previously thought. They conclude kinship typology and variation in kinship terminology needs to be investigated more thoroughly.